Fred Wilson
Born in 1954 in
the Bronx; lives in New York City
Attended S.U.N.Y.
College at Purchase, 1976, B.F.A.
[zurück]
Selected
One-person Exhibitions:
|
1990
|
The Other Museum,
White Columns, New York
|
|
1991
|
Primitivism: High & Low,
Metro Pictures, New York
|
| |
The Other Museum,
Washington Project for the Arts, Washington, D.C.; Gracie Mansion Gallery,
New York
|
|
1992
|
Biennial Cairo,
Egypt
|
| |
Panta Rhei: A Gallery of Ancient Classical Art,
Metro Pictures, New York
|
| |
Mining the Museum,
The Contemporary and Maryland Historical Society, Baltimore
|
|
1993
|
The Museum: Mixed Metaphors, Seattle Art Museum (catalogue)
|
| |
The Spiral of Art History,
Indianapolis Museum of Art Beaver College Art Gallery, Glenside, Pennsylvania
|
| |
An Invisible Life: a View into the World of a 120 Year Old Man (an Off-Site
Installation by Fred Wilson), Capp Street Project, San Francisco
|
|
1994
|
OpEd:
Fred Wilson, Museum of Contemporary Art, Chicago
|
| |
Insight: In Site: In Sight: Incite - Memory, Artist and the Community: Fred Wilson, South Eastern Center for Contemporary
Art, Winston-Salem, North Carolina (cat.)
|
|
1995
|
Collectibles,
Metro Pictures, New York
|
|
1997
|
Collectibles, Rena Bransten Gallery, San Francisco
|
| |
Reshuffling the Deck: Selections From the UC Davis Collections, Richard L. Nelson Gallery & the Fine Arts Collection, University
of California, Davis
|
|
1998
|
Viewing the Invisible,
Ian Potter Museum of Art, Melbourne, Austrailia (brochure)
|
|
2000
|
Drawings & Maquettes For A Light Rail Station Jersey City Museum, New Jersey (broch.)
|
|
2001
|
Fred Wilson: Objects and Installations, 1979-2000 Fine Arts Gallery, University of Maryland, Baltimore County, Baltimore
|
[zurück]
Selected
Group Exhibitions:
|
1982
|
Ornament as Sculpture,
The Sculpture Center, New York
|
| |
Looks at Books,
ABC NO Rio, New York
|
| |
Grand Army Plaza: Three Sculptors, Grand Army Plaza Arch, Dept. of Parks, New York
|
|
1983
|
The Monument Redefined,
Gowanus Memorial Artyard, New York
|
| |
After Dark, William Patterson College, Paterson, New Jersey
|
|
1984
|
Exchange of Sources: Expanding Powers, Real Art Ways, Harford, Connecticut
|
| |
Racist America,Dramatis
Personae Gallery, New York
|
| |
Sticks and Stones-Modern/Post Modern Sculpture, Kenkeleba Gallery, New York
|
|
1985
|
Art on The Beach,
Creative Time Inc., New York
|
| |
Visions, Rediscovered,
Castillo Gallery, New York
|
|
1986
|
The Bronx Celebrates: Alternative Spaces, Lehman College Art Gallery, Bronx
|
| |
Ando/Wilson, New Sculpture,
John Jay College Art Gallery, New York
|
|
1987
|
Selection from The Artists File, Artists Space, New York
|
| |
Intellects and Idiosyncrasies, 55 Mercer Gallery, New York
|
|
1990
|
The New School Collects: Recent Acquisitions, Parsons School of Design, New York
|
| |
Public Mirror: Artists Against Racial Prejudice,
Clocktower Gallery, New York
|
|
1991
|
SITEseeing: Travel and Tourism in Contemporary Art, Whitney Museum of American Art at Philip Morris, New York
|
|
1992
|
Past Imperfect: A Museum Looks At Itself, The Parrish Art Museum, Southhampton (cat.)
|
| |
Rosamund Felsen Clinic
(cuated by Ralph Rugoff), Rosamund Felsen Gallery, Los Angeles
|
| |
Putt-Modernism, Artist's Space, New York
|
| |
Translation (curated by Kim Levin), Centrum Sztuki Wspolczesnej
Zamek Ujazdowski, Warsaw, Poland
|
| |
Inheritance, Los Angeles Contemporary Exhibitions, Los Angeles (cat.)
|
| |
The Order of Things: Toward A Politic of Still Life, Real Art Ways, Hartford, Connecticut
|
| |
The Big Nothing or Le Presque Rien, The New Museum of Contemporary Art, New York (cat.)
|
| |
Transgressions in the White Cube: Territorial Mappings (organized by Joshua Decter), USDAN Gallery, Bennington College, Bennington,
Vermont (cat.)
|
|
1993
|
Biennial Exhibition,
Whitney Museum of American Art, New York
|
| |
Readymade Identities,
Museum of Modern Art, New York
|
| |
Construction in Process IV: My Home is Your Home, The Artists' Museum, Lodz, Poland
|
| |
The Theater of Refusal: Black Art and Mainstream Criticism, University
of California at Irvine
|
| |
Artists Respond: The New World Question, The Studio Museum in Harlem, New York
|
| |
Ciphers of Identity
(organized by Maurice Berger), Fine Arts Gallery, University of Maryland
Baltimore County, Baltimore
|
|
1994
|
Don't Look Now,
Thread Waxing Space, New York
|
| |
Die Orte der Kunst, Sprengel Museum, Hannover
|
| |
Crash: Nostalgia for the Absence of Cyberspace, Thread Waxing Space, New York
|
| |
Western Artists/African Art, Museum for African Art, New York
|
| |
Transformers: The Art of Multiphrenia, traveling exhibition organized by Independent Curators Incorporated
|
| |
Black Male: Representations of Masculinity in Contemporary American Art,The Whitney Museum of American Art, New York; Armand Hammer Gallery,
University of California, Los Angeles (cat.)
|
| |
Cocido Y Crudo, Museo Nacional Centro de Arte Reina Sofia, Madrid (cat.)
|
|
1995
|
Configura 2 - Dialog der Kulturen - Erfurt 1995,
Erankfurt, Germany
|
|
1996
|
Cultural Economies: Histories from the Alternative
The Drawing Center, New York
|
| |
Inklusion: Exklusion, Steirischer Herbst 96, Graz, Austria
|
| |
Fragments: Proposta per a una colleccio de fotografia contemporania, Museo d'Art Contemporani, Barcelona (cat.)
|
| |
New Histories, The Institute of Contemporary Art, Boston (cat.)
|
| |
Burning Issues: Contemporary African-American Art, Museum of Art, Fort Lauderdale
|
| |
Designation, Galerie & Edition Artelier, Graz, Austria
|
| |
Millennium Eue Dress,
The Fabric Workshop, Philadelphia
|
|
1997
|
Collected, The Photographer's Gallery and British Museum, London
|
| |
Museum Studies: Eleven Photographer's Views, High Museum of Art, Atlanta Millenium Eve Dress, Contemporary Arts
Center, Cincinnati
|
| |
Heart, Mind, Body, Soul: American Art in the 1990's, Whitney Museum of American Art, New York
|
|
1998
|
Postcards From Black America, Hedendaagse Afrikaans-Amerikaanse Kunst, Boschstraat, The Netherlands (cat.)
|
| |
Viewing the Invisible,
The Ian Potter Museum of Art, Melbourne (cat.)
|
| |
Re-Presentation, Freedman Gallery, Albright College Center for the Arts, Reading, Pennsylvania
(cat.)
|
|
1999
|
Microminiatures from Armenia: The Eye of the Needle; The Greeting Gallery, Yerba Bueno Center for the Arts, San Francisco
|
| |
To the Rescue: Eight Artists in an Archive, International Center of Photography, New York; Miami Art Museum, Florida;
Contemporary Arts Museum, Houston, Texas
|
| |
The Museum as Muse,
Museum of Modern Art, New York; Museum of Contemporary Art, San Diego
(cat.)
|
| |
Uniform,
Center for Curatorial Studies, Bard College, Annandale-on-Hudson
|
| |
Trace, The Liverpool Biennial of Contemporary Art, Liverpool (cat.)
|
|
2000
|
Outbound: Passages From the 90s, Contemporary Arts Museum, Houston
|
|
2001
|
Play's The Thing,
(Organized by the Whitney Museum of American Art Independent Study Program)
Art Gallery of The Graduate Center, The City University of New York, New
York (broch.)
|
| |
W, Musée des
Beaux-Arts, Dole, France
|
| |
Crossing the Line,
Queens Museum of Art, Flushing, New York
|
| |
Museum as Subjects,
The National Museum of Art, Osaka, Japan (cat.)
|
| |
Unpacking Europe,
Museum Boijmans Van Beuningen, Rotterdam, Netherlands (cat.)
|
|
2002
|
EDITIONS PART ONE 2002,
Galerie & Edition Artelier Graz
|
[zurück]
Selected
Bibliography:
|
1988
|
Jean Fisher,
Rooms With A View, Artforum, March
|
|
1990
|
Lois E.
Nesbitt, Fred Wilson: White Columns, Artforum, October, pp. 172
|
| |
Kim Levin,
Turning the Tables, The Village Voice, June 19
|
| |
Kim Levin,
Bad Timing, The Village Voice, March 6
|
|
1991
|
Michael
Kimmelman, Fred Wilson - Metro Pictures, The New York Times, March
22, pp. C19
|
| |
Maurice
Berger, On Nationality: 13 Artists, Art in America, September,
pp. 131-2
|
| |
Debra Bricker
Balken, Fred Wilson at Gracie Mansion and Metro Pictures, Art in
America, July, pp. 113-4
|
| |
Enid Schildkrout,
Ambiguous Messages and Ironic Twists: Into the Heart of Africa and
The Other Museum, Museum Anthropology, May, pp. 16-23
|
| |
Pamela
Lee, Autokritik, Texte zur Kunst, Spring, pp. 189-90
|
| |
Joshua Decter,
Fred Wilson at Metro Pictures, Arts, Summer, pp. 92
|
| |
Robert Mahoney,
Fred Wilson at Gracie Mansion, Arts, May, pp. 98-9
|
|
1992
|
Michael
Kimmelman, An Improbable Marriage of Artist And Museum, The New
York Times, August 2, pp. 27
|
| |
Hilton Als,
The Ghosts in the Museum. Artist Fred Wilson Mines History, The
Village Voice, September 22, pp. 41
|
| |
Julia M.Klein,
Mining the Museum Hangs Galleries with Their Own Rope, The Philadephia
Inquirer, June 2, pp. C3
|
| |
Susannah
Cassedy, The Museum Mine Field, Museum Notes, July/August pp. 12-4
|
| |
Environmental
Terror, essay by Maurice Berger, Fine Arts Gallery, University of Maryland
Baltimore, Catonsville
|
| |
Donald Kuspit,
The Magic Kingdom of the Museum Artforum, April, pp. 58-63 Amei
Wallach, A Vision of Green, NY Newsday, March 24, pp. 54-5
|
| |
John Dorsey,
Mining the Stores of History with a New Mind-Set, The Sun, Baltimore,
April 5, pp. 1
|
| |
Translation,
essay by Kim Levin, Centrum Sztuki Wspolczesnej Zamek Ujazdowski, Warsaw,
Poland (cat.)
|
| |
Past Imperfect:
A Museum Looks At Itself, The Parrish Art Museum, Southhampton
|
| |
Jo Ann Lewis,
Coming Out From the Shadows of History,The Washington Post, August
30, pp. G1, G6
|
| |
Fred Wilson,
Mining the Museum, Grand Street, #44, pp. 151-72 (portfolio)
|
| |
Sarah Tanguy,
Fred Wilson - Maryland Historical Society, Sculpture, Sep/Oct.
pp. 76
|
| |
The Big Nothing Or Le Presque Rien, The New Museum of Contemporary Art, New York
|
| |
Transgressions in the White Cube: Territorial Mappings, essay by Joshua Decter, USDAN Gallery, Bennington College, Bennington,
Vermont
|
| |
David Kelleran,
Fred Wilson at Metro Pictures, Flash Art, Nov/Dec, pp. 98
|
| |
Inheritance,
essay by Joshua Decter and Kobena Mercer, Los Angeles Contemporary Exhibiitons,
Los Angeles
|
| |
Lois Nesbitt,
Fred Wilson at Metro Pictures, Artforum, November, pp. 105-6
|
| |
Adam McGovern,
Fred Wilson - Metro Pictures, Cover Magazine, December
|
|
1993
|
Politically Correct Museums, The Economist, January 16-22, pp. 85-6
|
| |
Ron Carlowen,
Canon Fodder; Fred Wilson at the Seattle Art Museum, Artweek, April
8, pp. 29
|
| |
Steve Mannheimer,
Positioning is Key to Questioning Museums, The Indianapolis Star,
January 24
|
| |
Nan Hoffman,
Artist Finds IMA's Soul, Indianapolis News, January 21, pp. F15
|
| |
John Dotsey,
Mining exhibit shatters records, opens eyes at Historical Society,
Baltimore Sun, pp. 1D
|
| |
Bruce Barcott,
Mixed-up Museum, Seattle Weekly, February 10, pp. 35-9
|
| |
Robert Mittenthal,
Fred Wilson: Mixed Metaphors at S.A.M., Reflex, January/February,
pp. 14-5
|
| |
Ciphers
of Identity, essay by Maurice Berger, Fine Arts Gallery, University of
Maryland, Baltimore County
|
| |
The Museum: Mixed Metaphors, text by Patterson Sims, Seattle Art Museum
|
| |
Regina Hackett,
Artist Challenges How Museums Treat Culture, Seattle Post-Intelligencer,
February 2, pp. C1
|
| |
Judith E.
Stein, Sins of Omission, Art in America, October, pp. 110-5
|
| |
Joan Smith,
Invisible Man Sited,San Francisco Examiner, August 18, pp. C-1,
C-4
|
| |
Glen Helfand,
Victorian Secrets, SF Weekly, September 1, pp. 17
|
| |
David Bonetti,
The Secrets of a Magical History Tour, San Francisco Examiner,
August 27, pp. E10-E11
|
| |
John Brumfield,
Marginalia: Life in a day of Black L.A. or, The Theater of Refusal,
Art Issues, No. 29, September/October, pp. 24-7
|
| |
Panta Rhei: A Gallery of Ancient Classical Art, Binocular, ed. E. McDonald and J. Engberg (ill. Atlas, Lips, Laocoon, Sphinx),
Moet & Chandon
|
| |
Donald Garfield, Making the Museum Mine: An Interview with Fred Wilson,
|
| |
Museum News,
vol. 72, no. 3, May/June
|
|
1994
|
Mining the Museum: An Installation by Fred Wilson, ed. by Lisa G. Corrin, The New Press, New York
|
| |
Holland Cotter, African Genesis: What Western Artists Like, The
New York Times, May 27
|
| |
Alice Thorson,
Fred Wilson Puts Extra Thoughts Into Museum Displays, Kansas City
Star, May 22
|
| |
Kim Paice, Book Review: Mining the Museum: An Installation by Fred
Wilson, World Art, Vol. 1, No. 2, pp. 90-1
|
| |
Bill Stamets,
Conceptual Artist Has His Way With MCA's 'Dreaming' Show, Chicago
Sun Times, June 26, pp. B2
|
| |
Black Male: Representations of Masculinity in Contemporary American Art, essays by Elizabeth Alexander et al, Whitney Museum of American Art,
New York; Armond Hammer Gallery, University of California at Los Angeles
|
| |
Tom Patterson,
Exhibits Challenge Viewers to Rethink Cultural Assumptions, Winston-Salem
Journal, Sept. 4, pp. C3
|
| |
Martha Buskirk,
Interviews with Sherrie Levine, Louise Lawler, and Fred Wilson,
October, vol. 70, pp. 109-12
|
| |
Insight: In Site: In Sight: Incite - Memory, Artist and the Community: Fred Wilson, South Eastern Center for Contemporary
Art, Winston-Salem, North Carolina
|
| |
OpEd: Fred
Wilson, Museum of Contemporary Art, Chicago
|
| |
Elizabeth
Hess, Visible Man, The Village Voice, Nov. 22, pp. 31-4
|
| |
Reesa Greenberg,
Making Up Museums: Revisionism and Fred Wilson, Parachute, No.
76, Oct./Nov./Dec.
|
| |
Cocido Y Crudo,
essays by Dan Cameron et al, Museo Nacional Centro de Arte Reina Sofia,
Madrid
|
|
1995
|
Linda Johnson
Dougherty, Artist and the Community: Fred Wilson,Art Papers, Atlanta,
Jan/Feb, pp. 36
|
| |
Calvin Reid,
Caught in Flux, Transition, Oxford University Press, Spring, pp.
134-5
|
| |
Fred Wilson,
Silent Messages, Museums Journal, May, pp. 27-9
|
| |
Curtia James,
Remembering Old Salem (interview), Art Papers, Atlanta, July/August,
pp. 28-31
|
| |
Lynne Cooke
and Peter Wollen, ed., Visual Display: Culture Beyond Appearances, New
York: Dia Center for the Arts
|
| |
Howard Halle, Interview: Race Matters, Time Out New York, December
6-13
|
|
1996
|
Elizabeth
Hess, Jemimas on My Mind, The Village Voice, January 2, pp. 66
|
| |
Roberta Smith, Art in Review: Fred Wilson, The New York Times,
January 12, pp. C31
|
| |
Tony Whitfield,
Fred Wilson: Mining the Memory, Sphere, Spring, pp. 17-8
|
| |
T. J. Demos,
Fred Wilson , The New Art Examiner, March, pp. 42-3
|
| |
M. Franklin
Sirmans, Fred Wilson , Artnews, March, pp. 116
|
| |
Kathleen
Cromwell, Fred Wilson , Flash Art, May/June, pp. 114
|
| |
Jennifer
Gonzalez, Fred Wilson, Frieze, May, pp. 62-3
|
| |
David Colman,
Pretty on the Outside, George, June/July, pp. 117-8
|
| |
M. Franklin
Sirmans, Fred Wilson , Artnews, March, pp. 116
|
| |
Peter
von Ziegesar, Fred Wilson at Metro Pictures , Art in America, June,
pp. 103-4
|
| |
Rob Perree, Fred Wilson: En Zijn Zwarte Landgenoten, Kunstbeeld,
June pp. 31-3
|
| |
Fragments,
Museu d'Art Contemporani, Barcelona
|
| |
New Histories,
The Institute of Contemporary Art, Boston
|
|
1997
|
Gilda Williams,
Irredeemable Skeletons, Art Monthly, London, May, pp. 32-4
|
| |
Helen Sumpter,
Objects of Desire, The Big Issue, April
|
| |
Anthony
Vidler and Peter Wallen, Scene of the Crime, The Armand Hammer Museum
of Art and Cultural Center, Los Angeles
|
| |
David Barrett,
Collected: Photographer's Gallery, London, Frieze, September/October,
pp. 96-7
|
| |
Rachel Kent, Fred Wilson: The Fine Art of Subversion, Art Monthly
(Australia), #98, April, pp. 18-9
|
| |
Allan M. Gordon, Fred Wilson at UC Davis, Artweek, June, pp.
21-2
|
|
1998
|
Barbara
A. MacAdam, Fred Wilson, Artnews, March, pp. 167
|
| |
Postcards
from Black America, Ed. by Rob Perée, Hedendaagse Afrikans Amerikaanse
Kunst, The Netherlands
|
| |
Re-Presentation,
essay by Christopher Young, Freedman Gallery, Albright College Center
for the Arts, Reading, Pennsylvania
|
| |
Viewing
the Invisble, essay by Rachel Kent, The Ian Potter Museum of Art, Melbourne
|
|
1999
|
Michael
Kimmelman,When Artists Dress Up Modern Jewish History, The New
York Times, Feb. 26, pp. 37, 44
|
| |
Artforms,
ed. by Duane Preble, Longman, New York, pp. 493, 494
|
| |
Insite97:
Private Time In Public Space, essays by Susan Buck-Morss, Néster García
Canclini, George E. Lewis, José Manuel Valenzuela Arce, Insite97, San
Diego/Tijuana , pp. 22
|
| |
Trace:The
International Exhibition, essay by Anthony Bond, The Liverpool Biennial
of Contemporary Art, pp. 154-6
|
| |
'They Thought
It Was She' 1999, introduction by Emma Thomas, Liverpool Biennial of Contemporary
Art
|
| |
The Museum
As Muse, intro by Kynaston McShine, Museum of Modern Art, New York
|
|
2000
|
Pamela Newkirk,
Object Lessons, ARTnews, Jan. pp. 156-9
|
| |
Kelly Klaasmeyer, Caution: Swoon Zone, Houston Press, April,
pp. 71-2
|
| |
Kunstwelten
Im Dialog Von Gauguin Zur Globalen Gegenwart (Global Art Rheinland 2000),
intro by Fritz-Theo Mennincken, Museum Ludwig Koln, pp. 496-7
|
| |
Outbound:
Passages from the 90's, introduction by Dana Friis-Hansen Contemporary
Arts Museum, Houston
|
| |
Fred Wilson:
Drawings & Maquettes For A Light Rail Station, Jersey City Museum,
Jersey City
|
|
2001
|
Teaching
Meaning in Artmaking, Sydney R. Walker, Davis Publications, Massachusetts,
pp. 31-4
|
| |
Postmodernism,
Eleanor Heartney, Tate Publishing, London, pp. 75
|
| |
Play's The
Thing, Whitney Musuem of American Art, New York, pp. 26
|
| |
Art and
Artifact-- The Museum as Medium, James Putnam, Thames & Hudson, London
|
| |
Jessica
Dawson, The Dark Side of Museums, The Washington Post, November
8
|
| |
Unpacking
Europe, Salah Hassan and Iftikhar Dadi eds., Museum Boijmans Van Beuningen,
Rotterdam, Netherlands, pp. 426-31
|
| |
Museum as
Subjects, The National Museum of Art, Osaka, Japan, pp. 46-7
|
Awards/Grants
& Public Commissions:
|
1987
|
New York
Foundation for the Arts, Fellowship in Sculpture
|
|
1990
|
New York
State Council on the Arts
|
| |
National
Endowment for the Arts, Inter-Arts/Artist Projects
|
|
1991
|
New York
Foundation for the Arts, Fellowship in Sculpture
|
| |
Department
of Cultural Affairs, Percent For Art Program: Townsend Harris High School
public art commission
|
|
1992
|
Riverside
South Public Art Commission, Public Park Project, New York
|
|
1993
|
American
Association of Museums, Curators Committee Award
|
|
1994
|
National
Endowment for the Arts, Fellowship in Sculpture
|
|
1995
|
The Winston-Salem
Foundation, The Rockefeller Foundation, and the North Carolina Arts Council:
Artist and the Community: Fred Wilson
|
| |
New Jersey
Transit and New Jersey Council on the Arts
|
|
1999
|
John D.
and Catherine T. MacArthur Foundation
|
[zurück]
Public
Collections:
Baltimore Museum
of Art
Denver Art Museum
Kresge Art Museum,
Michigan State University, East Lansing
Museum of Modern
Art, New York
New School for
Social Research
Seattle Art Museum
Whitney Museum
of American Art
When Europe Slept
I
planned to create a simple work on the aspects of Europe that were originally
from somewhere else. I thought I would have only a few things to choose from,
like spaghetti and gunpowder….As we looked deeper into the cultural, culinary
and technologicäl history of Europe, it was astonishing how many things originated
from elsewhere. It pointed to the Europeans ability to know a good idea when
they see one. It was also surprising how much of a secret it had become.
The list seems endless…. With all the digging
come even more layers yet to be unearthed…. I am not so interested in defining
the historical record than sparking awareness ofthe inter-relationship ofthe
world. I don't mind destabilizing parochial, narrow.:.minded notions ofwho can
claim superiority and originality, in the process.
The
title of my artwork, While Europe Slept, was taken from historical texts
and artwork titles where they metaphorically speak of either Africa or the Americas.
When you use it to describe Europe, its absurdity is laid bare. There are no
somnambulant places in the world. Regions develop differently for different
reasons. Those reasons are very much awake and have their own logic.
I
ask rhetorically: if most Europeans have known that Europe has been such a cultural
melting pot, how could there be a notion of the “exotic" (at best), or
of ethnic hatred (at worst)? There are no “them” and “us” if “we” are “them.”
Fred Wilson
[zurück]
FRED
WILSON
Born in 1954 in the Bronx
Attended S.U.N.Y. College at Purchase, 1976, B.F.A.
Lives in New York City
Wilson has exhibited widely throughout the United States with solo exhibitions
in the Indianapolis Museum of Art (1993), the Seattle Art Museum (1993), and the Museum
of Contemporary Art in Chicago (1994); In 1993, Wilson represented the United
states in the "Fourth International Cairo Biennial" in Egypt, participated
in the "Whitney Biennial" at the Whitney Museum of American Art, New
York, and "Readymade Identities" at the Museum of Modern Art, New
York.
Important articles:
Donald Garfield,
"Making the Museum Mine: An Interview with Fred Wilson," vol. 72,
no. 3, May/June 1993
Judith E. Stein, "Sins of Omission," Art in America, October 1994,
pp. 110-115
Martha Buskirk, "Interviews with Sherrie Levine,
Louise Lawler, and Fred Wilson," October, vol. 70, 1994, pp. 109-112
"The museums don't know where to put me, because I'm not a registrar,
I'm not a curator," says Wilson, the 38-year-old artist who has suddenly
become a leading force in a new movement by museums to reexamine themselves,
their past roles, and their present places in society. "I'm just
a person in the middle, outside the various systems museums have set up to run
their institutions. ...I wouldn't say what I do with museums is a collaborative
venture. But it isn't an antagonistic one either. Everyone who opens up to
me becomes part of the project and feels it."
Between April 1992 and February of this year, 55,000 people experienced Wilson's
remarkable exhibit, "Mining the Museum," at the Maryland Historical
Society in Baltimore. What they saw shocked many of them: Wilson resurrected
such long-hidden items as slave shackles and a whipping post, then displayed
them in context with other, more conventional objects and art from the historical
society's collections. The exhibit spoke volumes about the power of museums
to influence community attitudes, both by what they show and do not show. And
the ambiguous irony of the show's title speaks of the effect of Wilson's approach:
not just to mine a collection like a deposit of ore, but also to lay a minefield
of potentially explosive controversy. Or, perhaps closer to the artist's heart,
to enable disenfranchised communities to at last call a part of the museum "mine."
"Etlinographic displays," says Wilson, "create a distance between
cultures that doesn't need to be there. This difference cuts off any connections
and flattens out the complexity of our relationship in favor of exoticism.
Even though I am not from the Third World, I felt myself both on display and
not on display. When I was a museum guard I felt on display, but also invisible."
"I originally felt completely alien in that environment - which intrigued
me. I wanted to know why, which is another reason I chose it. Before going
in I had no idea what I was going to do. I didn't know it was going
to be African American history. I just wanted the paintings and objects to
speak to me, let them tell me what I should do. And they did. That
is pretty much how I go about working with these institutions: I go in with
no script, nothing whatsoever in my head. I try to get to know the community
that the museum is in, the institution, the structure of the museum, the people
in the museum from maintenance crew to the executive director. I ask them about
the world, the museum, and their jobs, as well as the objects themselves. I
look at the relationship between what is on view and what is not on view. I
never know where that process will lead me, but it often leads me back to myself,
to my own experiences."
(Donald Garfield, "Making the Museum Mine: An Interview with Fred Wilson,"
Museum News, vol. 72, no. 3, May/June 1993)
"Taken as a whole, 'Mining the Museum' raised the historical consciousness
of all visitors and revealed to people of color how they have fared in the world
of museums. Empowered as a curator, Wilson exposed the racist threads that are
an integral part of our historical fabric, a reality often skirted in institutional
contexts. Jolted by their visit, many viewers pondered why a historical society,
in a city where eight out of ten residents are African-American, had never before
done an exhibition about slavery and institutionalized racism."
(Judith E. Stein, "Sins of Omission," Art in America,
October 1994, pp. 110-115)
"I've been asked if my work came from various theoretical discussions,
but actually it didn't; it came from my experience in museums. Having worked
as both a curator and an artist, there is a big difference between the two.
With curating, the whole notion of irony is not involved, often for good reason-because
the public in the museum space often expects some form of universal truth or
knowledge, a notion I hold suspect. The fact that I'm an artist in an institution
gives the viewer a certain leeway in how to respond to this work. All my work
is extremely personal; In curating, that is forced more to the background because
of the emphasis on so-called objective scholarship, which tends to make the
viewers passive in their experience of the exhibition. I'm always trying to
push the exhibitions farther than I would expect a museum curator to go."
"I have nothing against scholarship. It's important that, in my work,
I'm not making grandiose claims from nowhere. But I do like the audience to
think about scholarship in a more open way. In Mining the Museum I'm not trying
to say that this is the history that you should be paying attention to. I'm
just pointing out that, in an environment that supposedly has the history of
Maryland, it's possible that there's another history that's not being talked
about. It would be possible to do an exhibition about women's history, about
Jewish history, about immigrant history based on looking at things in the collection.
I chose African American and Native American information because that was impossible
for me to overlook. But it was never to say that this was the history you had
to be looking at. And certainly that exhibition was not about a straight black
history. If I'd wanted to, I could have borrowed things from other museums around
Maryland and around the country and made a more cohesive black history in the
linear fashion, the way museums do. But that's not what I was trying to do.
"
"In being a curator for a number of years, I honed this particular craft.
Certain people like Broodthaers were doing work based on the museum, but I wasn't
aware of it until later, so I really came to this from my experience. Even though
I do consider myself a Conceptual artist, I also work totally from the visual
-how the things relate to me, and how the environment that I'm in works with
me. Every environment that I do is for me very much a visual relationship of
objects, and how they are placed in the space."
"I am in
many ways responding to the history of art and trying not to do what has been
done before, which has a lot to do with notions of
the exotic. If anything, I'm trying to expose that notion for what it is by
showing things that are familiar and making people see them differently.What
can you bring into a Museum now that wouldn't belong in a museum? There's basically
nothing. So that whole approach is out the window. To me it's much more rigorous
to look at the museum itself and to pull out relationships that are invisibly
there and to make them visible. That, to me, is much more exciting."
(All quotes by the artist are from an interview by Martha Buskirk,
October, vol. 70, 1994, pp. 109-112
[zurück]
FRED
WILSON
FEBRUARY
14 - MARCH 9, 1991
Fred Wilson's environmental tableaus and displays of "Third World"
artifacts use enthnography as a deconstructive method to discuss contemporary
issues of ethnocentrism in Western culture. Each display or tableau explores
the aestheticization process artifacts are forced through once they are collected
and displayed within a museum framework. Among the losses suffered by the artifact,
as it enters into a Western ethnographic narrative, is the objects own cultural,
personal and political history. These losses imposed upon the collected artifact
are symptomatic of our culture's hegemony over others. Fred Wilson's work uses
the very language of the dominant culture in order to re-instate the collected
object's individual status wihin the ethnographic setting.
Several prominent sub-texts run throughout Wilson's work. There are displays
which question our modes of collecting: A museum case displaying Pre-Columbian
artifacts and cocaine paraphernalia comments on our often illegal manner of
"importing" artwork to the U.S., equating the objects to contraband
and the drive to collect to drug addiction. Partly crushed Assyrian Stelae
from Iraq coupled with African Urns engage in a similar investigation but on
more immediate terms; accompanying labels attribute their acquisition to 1991.
The loss of the personal, which is always political, is another subject Wilson
investigates; African marks, hung within an ethnographic framework, have the
titles of various AIDS related opportunistic infections engraved upon their
foreheads, a powerful reminder of the epidemic which is currently devastating
Africa. Turn of the century Guatemalan pots similarly "weep," physically
giving a voice to an artifact forced into silence, and commenting on the rise
of both internal and external forces which dominate and destroy the lives and
cultures of Central America's indigenous populations.
Juli
Carson
[zurück]
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